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Last Update: Thursday, Jun 04, 2026 07:41 [IST]
Last Saturday, Sikkim marked its 51st State Day. Flags were raised, speeches delivered, and the familiar rituals of official celebration performed in Gangtok. Union Minister Jyotiraditya Scindia flew in to pitch a Rs 360-crore organic mission. The Vice President came calling. There was, by all accounts, a great deal of warmth. But beneath the ceremony, a quieter and more uncomfortable reckoning is underway — one that cuts to the very heart of what it means to be Sikkimese, and who gets to decide that.
Sikkim's merger with India in May 1975 was not a gentle affair. It happened in the shadow of Indira Gandhi's Emergency, with Indian troops already positioned in the state, the Chogyal confined to his palace, and international observers barred from witnessing the referendum that sealed the kingdom's fate. Whatever one thinks of the outcome — and most Sikkimese have made their peace with it — the manner of it has never quite stopped mattering. It created a wound that every subsequent Chief Minister has had to dress.
Kazi Lhendup Dorji, who led the pro-merger forces and became the state's first Chief Minister, understood almost immediately that the merger's legitimacy depended on protecting who Sikkimese people actually were. Nar Bahadur Bhandari, who dominated the 1980s, made resistance to demographic dilution a cornerstone of his political identity. And Pawan Chamling — who governed for twenty-five years — repeatedly raised alarms about unwarranted influx, about documents being misused, about the fragile protections of Article 371F being quietly eroded. Three Chief Ministers across four decades, spanning rival parties and opposing ideologies, all saying essentially the same thing.
Special
Intensive Revision
Chief Minister Prem Singh Golay's Sikkim Krantikari Morcha is an NDA partner. His party backed Narendra Modi for Prime Minister after their 2024 landslide. He has described the SKM-BJP relationship as one that "has not been broken and remains strong." And the nationwide Special Intensive Revision of electoral rolls — now underway in Sikkim — is very much a central government initiative, driven by the Election Commission under the Modi-era mandate of "purifying" voter lists of illegal immigrants and ineligible entries.
On that count, the BJP's own Sikkim unit has been vocal, demanding the SIR be anchored in the 1974 Representation of Sikkim Subjects Act and the 1975 Citizenship Order, and warning about dual citizenship and foreign nationals holding voter identity cards near the Nepal border. So far, so aligned.
And yet, on the specific and substantive questions that the SIR raises for Sikkim's unique history, Golay himself has been conspicuously quiet. As of this writing, he has not publicly addressed the implications of using the 2002 electoral roll as the baseline, nor the gap in records from earlier revision exercises, nor the constitutional complexity of what Article 371F actually demands of this process.
Core Issues
and Questions
Here is the core problem. The Election Commission has confirmed that the last Special Intensive Revision in Sikkim was conducted in 2002, and that those rolls now serve as the basis of institutional confidence. If your name, or your father's name, appears there, you are told not to worry.
But between 1979 and 1999, Sikkim's electorate more than doubled — from around 1.17 lakh voters to over 2.55 lakh. That is a remarkable expansion. Population growth, post-merger integration, young voters coming of age — all of these explain some of it. But if the purpose of an SIR is to verify eligibility and correct irregular inclusion, then an unavoidable question emerges: what was actually corrected in 2002, and what was simply inherited — and thereby quietly legitimised?
This is precisely the concern Sikkim's BJP has raised — that using 2002 as the base year could entrench ineligible inclusions made before it. And it is the same concern that civic voices have been articulating: that references to earlier SIR exercises in 1979, and possibly 1983, are made without any accompanying release of their records. No notifications, no deletion data, no verification criteria, no final reports. The 1979 revision procedures are being invoked as a gold standard — but where are the documents?
Under Article 371F, Sikkim is not like other Indian states. Voter eligibility here is constitutionally tied to Sikkimese subject status and descent from those recorded in the 1961 register. The Citizen Action Party's representative made the point plainly at a recent stakeholder meeting — verbal assurances from the Chief Electoral Officer about how documents like the Sikkim Subject Certificate would be treated are welcome, but insufficient. "We want everything clearly stated in black and white." That is not an unreasonable demand in a state where the stakes are this high.
Chief Minister Golay finds himself at a genuinely difficult intersection. His alliance with Delhi gives him leverage with the Centre. His mandate from Sikkimese voters — who returned his party with 31 of 32 seats — gives him authority at home. He has both the political standing and the constitutional responsibility to demand that this SIR be conducted with full transparency: that its procedures honour Article 371F, that the records of all prior revision exercises be made public, and that the 2002 baseline not become a ceiling on accountability.
Fifty-one years after the merger, that is not a confrontational ask. It is a democratic one. Democracies are not held together by assurances. They are held together by documents. And right now, some crucial documents are still missing from the public conversation. We are eager to know our Chief Minister’s thoughts. He will surely have something important to say.
