



















Sunday, Oct 12, 2025 05:45 [IST]
Last Update: Sunday, Oct 12, 2025 00:11 [IST]
Window Seat
Youthquake means - a significant cultural, political, or
social change arising from the actions or influence of young people. It
was named Oxford Dictionaries' Word of the Year for 2017. The term was
originally coined in the 1960s by ‘Vogue’ editor Diana Vreeland, Its usage
surged in the mid-2010s to reflect the political and social awakening of the
millennial generation.
We have recently seen a series of youthquakes around
us. Nepal’s GenZ uprising this September marked the third time in three
years that a ruling government and political establishment has been routed by a
youth-led popular revolt in South-Asia, beginning with Sri Lanka and followed
by Bangladesh.
What drove the explosion of discontent in Nepal, and in
Bangladesh and Sri Lanka before it? What patterns can be discerned across all
three, and what lessons do they hold for each other – especially as
each country aspires to a new politics to do away with the old? Are these
“Youthquakes” becoming a regional habit, and what risks and opportunities do
they bring for South-Asia?
Will it impact India in near future? If yes, how? And the
most important of the questions- what happens, then? We have not yet got an
answer.
Rain
India experienced above-average rain this monsoon season
(June to September), marking the second consecutive year of above-normal
precipitation with an 8% surplus. Heavy rains in September significantly
contributed to the overall surplus, leading to flash floods and landslides,
especially in the northern regions.
Into the second week of October, the rain has not subsided
in a large part of the country including where I live.
Yesterday I went to Bhubaneswar, the capital city of Odisha
for some work. I was supposed to wrap it up by early afternoon and return home-
some 100 km away. And then it started raining heavily accompanied by frequent
lightning and loud thunder. I moved into a café, thinking it would stop in
10-15 minutes. It did not.
I flipped open my notebook and started writing on rain:
The rain has been falling for hours. It is difficult to tell
now—time has merged with the rhythm of the downpour. The world outside the
window seems blurred, softened by sheets of silver that dissolve shapes and
edges. Each drop seems to carry a memory, a fragment of thought, a whisper from
the past.
There is something meditative about incessant rain. It
silences the noise of the world while amplifying the quiet within. The steady
patter on the roof feels like the heartbeat of nature—constant, patient,
unconcerned with human restlessness. As puddles form and streets turn into
mirrors, I find myself reflecting too, on moments long forgotten, on people who
drifted away like raindrops sliding down glass.
Incessant rain cleanses more than the earth; it washes the
mind of clutter. Yet, it also stirs melancholy—the kind that makes you long for
sunlight but compels you to linger in the grey. There is beauty in such
contradictions: renewal and weariness, calm and chaos, silence and storm—all
coexisting.
But as dusk faded into night, and the rain continued its
endless soliloquy, I wished it to stop. I had to go home.
Moral of the story: no situation continues to evoke the same
feelings in you if it continues. Transiency has its merit.
Diwana
Diwana, the first full-fledged Hindi humour and parody
periodical addressed to adults was published in 1964. Brought out by the
Delhi-based media house Tej, Diwana ran till 1986 as a bilingual weekly in both
Hindi and English, with the English edition commencing in the early ’70s.
It was modelled on ‘MAD’, the well-known American humor
magazine which was launched in 1952. Interestingly, MAD also inspired 'Unmad',
(which in Bengali and Sanskrit means mad), a satire magazine in Bangladesh in
May 1978.
Diwana’s most visible homage to MAD was in the form of
Chilli, a Neuman-esque character with a mischievous smile, who assumes various
culturally recognisable roles and personas on the magazine’s cover. Diwana
offered opportunities to pioneering Indian cartoonists like Kripa Shankar
Bharadwaj, Bharat Negi, Murli Sundaram, Manik Pande, Jagdish Gupta and Anupam
Sinha in creating comic characters and experimenting with different forms and
styles.
Dr. No
James Bond movies mirror our fascination with style, danger,
and control. Beneath the glamour of tuxedos and Aston Martins lies a reflection
of changing times—politics, gender, and technology evolving with each era. Bond
remains timeless not for his invincibility, but for how he adapts, reflecting
our shifting ideals of heroism.
The first James Bond movie “Dr. No," was released on 5
Oct in 1962, which introduced Sean Connery as the iconic secret agent 007.
The film was a critical and commercial success, establishing
many of the visual and thematic hallmarks that would define the popular James
Bond franchise for decades to come.
